{"id":6304,"date":"2024-07-27T16:19:50","date_gmt":"2024-07-27T16:19:50","guid":{"rendered":"https:\/\/webchromite.com\/kpa\/?page_id=6304"},"modified":"2025-04-12T07:54:18","modified_gmt":"2025-04-12T07:54:18","slug":"about","status":"publish","type":"page","link":"https:\/\/webchromite.com\/kpa\/about\/","title":{"rendered":"About"},"content":{"rendered":"\t\t
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About Us<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u201cNow I saw a stream flowing;
\nNow neither bank nor bridge was seen;
\nNow I saw a bush in bloom;
\nNow neither rose nor thorn was seen.\u201d<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Lalleshwari<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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    About KPA<\/h2>
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    The exodus of Kashmiri Pandits from Kashmir began as long back as during the reign of Sikander \u2018But-shikan\u2019 (\u2018Destroyer of Idols\u2019), the sixth sultan of the Shah Miri dynasty of Kashmir from 1389 to 1413 CE. After that first exodus, at different times many Kashmiris left their homeland in search of better opportunities for economic upliftment as well as for avenues to utilise their knowledge, skills, intelligence, administrative capabilities, and proficiency in Sanskrit, Persian and English, under British rule.<\/p>

    With a view to maintaining links to their culture and encouraging social interaction among the community spread all over India, they formed informal community groups of Kashmiri Pandits in the areas where they settled. These groups were supported by affluent Kashmiri Pandits, who hosted the community members at at least one\u00a0jalsa<\/em>\u00a0at their spacious bungalows. No doubt marriage alliances were explored and forged at these!<\/p>

    Initially, there were two individuals associations, one in Delhi and the other in Lahore (now in Pakistan). The one in Lahore was quite active and held one or two functions every year for Kashmiri Pandit (KP) families. This event helped all the families to meet, usually in the afternoon, rounding it up with tea and snacks.<\/p>

    After Partition in 1947, Kashmiri Pandit families moved out of Lahore and settled mostly in Delhi, Lucknow and Allahabad, among other cities. These families were not familiar with the Kashmiri language, with many generations not having spoken it. The people at the helm of affairs at the Lahore Kashmiri Pandit Association (KPA) and decided to merge the association with the KPA, Delhi.<\/p>

    The get-togethers of the community continued. At these, the elders socialized while the children kept themselves entertained by singing songs, reciting poems or taking part in games. Prizes were given to the deserving. The only source of funds was donations from affluent families. Pt. Dinanath Raina was the permanent Secretary and he made a huge contribution to the success of the association.<\/p>

    The KPA Delhi\u2019s activities included helping needy KP families with modest financial assistance as well as giving stipends for children who passed the class 8 and 10 exams with distinction. The KPA, over time, compiled a directory of their members across India. Soon this group became numerous enough to formalise it with an elected and nominated executive to manage the affairs of the group.<\/p>

    The basic objective of the Kashmiri Pandit Association is to forge and sustain cohesiveness in the community with interactions at regular get-togethers, and through a newsletter that archives information related to Kashmiri Pandits and raises issues of concern to the community.<\/p>

    Over the years, under the leadership of several able Presidents of the KPA, including Mr Raj Krishna Sibbu, Rai Sahib Autar Kishan Kaul, Mr S.N. Shivpuri, Mr Ram Bhan, Mr Surinder Zutshi, Mr Jagdish Prakash Taimni, Mr Kailash Nath Baqaya and Col (Retd) Valmiki Katju, the KPA has expanded and grown to include more than 215 life members.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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      Our Culture<\/h2>
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      \n\t\t\t\t\t\t\t\t\tOur Culture\nThe largest community, within the Kashmiri Hindus is the Kashmiri Pandits (Kashmiri Brahmins), who are divided into several gotras, such as the priests (gor or bhasha Bhatta), astrologers (Zutshi), and workers (Karkun). The Wani are historically Banias, with subcastes, such as the Kesarwani. \nThe official languages of Jammu and Kashmir are Koshur, Dogri, Hindi-Urdu and English. The culture of Kashmir was influenced by the Persian as well as Central Asian cultures after the Islamic rule of Kashmir, though Hinduism, Buddhism and Islam have their own part to play. Kashmir has its own style of dance performance and music that is performed according to the occasion. One of the popular dance forms is Mask dance that is performed during the Hemis Festival. Other major dance folk forms are Chakri, Ladishah, Ruf dance and Dandaras dance. \n The inhabitants of Kashmir love folk music and tap their feet on the most famous Rabab music. The common instruments played in this music are Sitar, Rabab, Dukra and Nagara. Wanawun, Ghazals, Sufi and Choral are some major music forms in Kashmir that are sung during wedding ceremonies and festivals. \n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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      Our Vision<\/h2>
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      Our vision<\/h2>\n
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      KPA envisions to reach to the wider spectrum of the Biradari, establish brotherhood amongst the members of the Biradari and preserve its culture at all odds. We will strive to teach the coming generation about our values and culture as our predecessors bestowed upon us.<\/p> <\/div>\n\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n <\/div>\n\n